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Logic examines general forms which arguments may take comparing which forms are valid, and which are fallacies. In philosophy, the study of logic figures into most major areas of focus: epistemology, ethics, and metaphysics.
Their central doctrine was that A musical scale presupposes an unlimited continuum of pitches, which must be limited in some way in order for a scale to arise.
To approach them, we must first see them as presented in context through Duncan’s Ritual and Monitor of Freemasonry as he writes of the journey: The seven steps allude to the seven Sabbatical years, seven years of famine, seven years in building the Temple, seven golden candlesticks, Seven Wonders of the World, seven wise men of the east, seven planets; but, more especially, the seven liberal arts and sciences, which are: Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music, and Astronomy Each of these arts, as they are defined come with a specific exoteric meaning, they are what they presume to be, and by that I mean that they are in fact what we consider comparable to be the Liberal Arts of study in university today.
At first blush, seven dissonant elements are mentioned first, but our concentration must first come to focus on the latter 7, the seven liberal arts and sciences. Harvard, a school of some esteem and founded well before Masonry organized under its present day Grand Lodge system, says of a present day liberal arts education that “…is, an education conducted in a spirit of free inquiry undertaken without concern for topical relevance or vocational utility.
A language is such that its elements must be combined according to certain patterns, its morphology, the building blocks of language; and syntax, the construction of meaningful phrases, clauses and sentences with the use of morphemes and words.
The first codex for English grammar, concisely called Pamphlet for Grammar was compiled/written by William Bullokar, and was written with the ostensible goal of demonstrating that English was just as worthy and rule-bound as was Latin, and was published in 1586.
The use and preparation of this work was principally for the deeper study of philosophy and theology both noble arts in this period of the middle ages and Renaissance.